Rise ’76: The Story of June 16th — A Theatre Experience That Refuses To Let You Look Away

There are productions that entertain. There are productions that educate. And then there are productions like Rise ’76: The Story of June 16th, which reach beyond performance and become an act of collective mourning.

Currently staged at the Market Theatre, this devastating and deeply human production reconstructs the horrors of June 16, 1976 — the day school children marched against the forced implementation of Afrikaans as a medium of instruction under the apartheid government’s Bantu Education system. What begins as youthful resistance slowly descends into panic, violence and death. By the end, the audience is emotionally shattered.

Writer and director Tiisetso Mashifani wa Noni approaches the material with extraordinary care and urgency. The production understands that June 16 is not mythology. It is not a chapter in a textbook. It is trauma embedded into the DNA of South Africa. The play captures this with frightening intimacy.

The audience laughs early in the performance. There are moments of warmth, humour, innocence and youthful rebellion. The children dream. They tease one another. They speak with the fire and optimism of people who still believe change is possible. This is what makes the tragedy unbearable. The production deliberately allows the audience to fall in love with these young people before history crushes them.

Then the gunshots arrive.

And everything changes.

The sound design by Jannous Nkululeko Aukema is terrifying in its realism. Gunfire erupts through the theatre with shocking force. The screams are immediate. The panic spreads from stage to audience. In those moments, the production abandons theatrical comfort entirely. The audience does not merely observe violence — they feel trapped inside it.

Children are hunted.

Children are shot while running away.

Children as young as four years old become victims of a state that viewed Black education as a threat.

The production never sensationalises this brutality. Instead, it exposes the machinery of apartheid with brutal honesty. The police are not abstract villains here. They are agents of a violent system protecting oppression through bullets, intimidation and terror.

The cast delivers performances of astonishing discipline and emotional precision.

Alex Sono’s Bafana Buthelezi carries the emotional pulse of the production. There is vulnerability beneath the courage, and the performance beautifully captures the fear hidden inside youthful resistance.

Botlhale Mahlangu’s Alfie Ndlovu is deeply affecting, filled with spirit and innocence. The performance reminds the audience that the uprising was carried by ordinary children who simply wanted dignity.

Sbuja Dywili brings heartbreaking humanity to Melody Moloto, grounding the production emotionally and reminding audiences of the families destroyed by apartheid violence.

Zilungile Mbombo’s Sergeant Joseph “Razor” Tladi is chilling in authority and presence, while Ben Albertyn’s Constable Nicholaas De Villiers embodies the cold machinery of apartheid policing with frightening restraint.

Deon Lotz commands the stage as Lieutenant Colonel Theuns, portraying institutional power with unnerving realism, while Mfaneli Ntumbuka’s Kleynhans adds another layer to the system of intimidation and control surrounding the uprising.

What makes the ensemble exceptional is their ability to inhabit multiple characters seamlessly. The transformations happen in real time. Voices shift. Physicality changes. Energy transforms instantly. One moment a performer embodies humour and tenderness; the next, they become agents of terror or victims of unimaginable suffering. It is elite theatre craft.

The production moves with cinematic urgency, yet it never loses its theatrical soul.

Leopold Senekal’s set design is deceptively simple but emotionally loaded. The stage becomes classroom, township, protest route and battlefield through fluid transitions and carefully constructed spatial tension. The design never distracts from the performers; instead, it amplifies them. Every corner of the stage feels haunted by history.

Franky Steyn’s lighting design deserves enormous praise. Light becomes memory, fear and violence. Sudden shifts plunge scenes into chaos, while softer washes of light preserve fleeting moments of innocence before destruction arrives. During the protest sequences, the lighting traps the audience inside the confusion of the uprising itself. It becomes impossible to emotionally escape.

Noluthando “Texture” Lobese’s costume design roots the production firmly within the period while also preserving the humanity of the characters. The uniforms, civilian clothing and police attire become visual reminders of apartheid’s hierarchy and violence.

Yet perhaps the most devastating element of Rise ’76 is its connection to real people and real death.

No image from June 16 is more iconic than the photograph of Hector Pieterson — the dying thirteen-year-old boy carried by Mbuyisa Makhubo while Hector’s sister, Antoinette Sithole, runs beside them in anguish. The photograph, captured by photojournalist Sam Nzima, became one of the defining images of apartheid brutality and shocked the world.

The production understands the weight of this image.

It understands that Hector Pieterson was not merely a symbol. He was a child.

And it understands that even the man who carried him, Mbuyisa Makhubo, would eventually disappear into exile and tragedy, never fully escaping the trauma of that moment. His fate remains one of the painful unresolved stories of the uprising. Sam Nzima himself faced harassment and restrictions from the apartheid government after taking the photograph that exposed the regime’s cruelty to the world.

The play honours these histories without reducing them to museum pieces.

Instead, Rise ’76 asks urgent questions:

What happens when a government fears educated children?

What happens when language becomes a weapon?

What happens to parents forced to bury their children because those children demanded dignity?

These questions linger long after the final curtain.

That is the true achievement of this production. It does not simply teach history. It resurrects emotional memory.

The audience leaves emotionally exhausted, reflective and deeply moved.

At the Market Theatre — a venue historically intertwined with resistance art during apartheid — this production feels especially powerful. The theatre itself becomes part of the storytelling. Every silence inside the auditorium carries weight. Every gasp from the audience becomes part of the performance.

Rise ’76: The Story of June 16th is not easy theatre.

It is painful theatre.

Necessary theatre.

South African theatre at its absolute best.

This is the kind of production that reminds audiences why live performance matters. No film camera can replicate the tension of sharing physical space with performers recreating one of the darkest days in South African history. No screen can duplicate the collective silence of an audience processing grief together in real time.

The performers do not simply act.

They carry memory.

And they do so magnificently.

Congratulations Tiisetso Mashifane wa Noni and the whole team for a great show and a deserved standing ovation.

Book your tickets here

Under the shade of a tree I sat and wept

Under the Shade of a Tree I Sat and Wept 

At the Market Theatre for the opening of Under the Shade of a Tree I Sat and Wept, I love the Market Theatre. 

For 10 performances only. Get your tickets now! 

There are certain spaces that do not merely host performance—they hold memory. The Market Theatre is one such place. You do not simply enter it; you step into a living archive of South Africa’s artistic resistance, a space where stories have always carried the weight of truth. And in Under the Shade of a Tree I Sat and Wept, that truth is not revisited gently—it is ruptured, reassembled, and forced into the present tense.

This is not a conventional play. It is theatre about theatre. A self-aware, shape-shifting work that refuses the safety of illusion. At one moment, you are submerged in the harrowing testimonies reminiscent of the Truth and Reconciliation Commission—stories steeped in brutality, injustice, and the unbearable intimacy of violence. The next, the illusion fractures. The performers step outside their roles. They eat pizza. They laugh. They complain about costumes. The stage becomes a rehearsal room.

And just like that, the audience is disoriented.

This oscillation—between immersion and interruption—is not accidental. It is the architecture of the piece. The breaking of the fourth wall does more than disrupt narrative; it implicates the viewer. Where does performance end and truth begin? What does it mean to represent trauma? And who gets to tell these stories?

The play moves like a psychological pendulum. One moment, it descends into the darkest recesses of apartheid’s violence. A performer recounts torture so viscerally it becomes almost unbearable to witness—the body reduced to a site of cruelty, dignity stripped away in acts that defy comprehension. Another narrative lingers on the grotesque image of a severed hand, preserved not as evidence, but as a macabre symbol of power. These are not distant histories; they are rendered immediate, alive in the bodies and voices on stage.

And then—without warning—the tone shifts.

Laughter enters the room. The heaviness lifts, if only briefly. The performers become themselves again, navigating the absurdities of production—the discomfort of a costume, the casual intimacy of shared food, the rhythm of backstage life. It is disarming. Almost jarring. But it is also deeply human.

Because this is the truth the play understands: trauma does not exist in isolation. It coexists with the mundane. With humor. With survival.

At the heart of the production is a remarkable ensemble, each performer moving seamlessly between character and self, between witness and storyteller. There is a precision to their delivery—a discipline that ensures not a single emotional beat is lost. Yet within that precision lies a looseness, an openness that allows moments of spontaneity and connection to flourish.

Bongile G Lecoge-Zulu emerges as a vital presence, her comedic timing cutting through the density of the material like light through a storm. But her role is not simply to entertain. She acts as a bridge—between audience and performer, between fiction and reality—reminding us, gently but insistently, that what we are watching is constructed, even as it draws from very real histories.

Gontse Ntshegang’s moment of resistance—her dissatisfaction with a plastic costume—becomes more than a fleeting aside. It is a rupture in the fabric of performance, a reminder that even within the act of storytelling, there are tensions, negotiations, and acts of defiance. The performer refuses to disappear entirely into the role. She remains present. Visible.

Visually, the production expands the language of theatre. The integration of live video transforms the stage into a hybrid space—part theatre, part cinema. A camera captures the performers in real time, projecting their faces onto a large screen. Every tremor, every flicker of emotion is magnified. The audience is drawn into an intimacy that feels almost intrusive, as though we are not just watching, but examining.

This interplay between scale—between the physical body on stage and the enlarged image on screen—creates a duality that mirrors the play’s thematic concerns. Reality and representation. Distance and proximity. Memory and performance.

There is a choreography not just of movement, but of emotion. The transitions are fluid, yet unpredictable. The play does not allow the audience to settle into a single mode of engagement. Instead, it demands constant recalibration. You are asked to feel, to think, to question—all at once.

And perhaps that is its greatest achievement.

Under the Shade of a Tree I Sat and Wept does not offer resolution. It does not attempt to neatly package the complexities of forgiveness, reconciliation, or the enduring consequences of apartheid. Instead, it lingers in the discomfort. It asks difficult questions and resists easy answers.

What does it mean to forgive?

What does it mean to remember?

What does it mean to perform pain—again and again—so that it is not forgotten?

In the end, the play becomes more than a narrative. It becomes a ritual of witnessing. A space where past and present collide, where performers and audience share in the act of remembering.

And in that shared space, something extraordinary happens.

Theatre transcends performance.

It becomes truth.

Performers

Gontse Ntshegang

Ilire Vinca

Kensiwe Tshabalala

Arben Bajraktaraj

Amernis Nokshiqi

Les Made

Bongile Gorata Lecoge-Zulu 

Written by Jeton Neziraj

Dramaturg: Greg Homann

Congratulations Blerta Neziraj and the whole team for a great show and a deserved standing ovation. 

Marabi

Marabi

At the Market Theatre for the opening of “Marabi”. Piano, Kasi, Stocko, Doornfontein! A full house, everyone in full attendance. The energy palpable, everyone is just excited! It’s the first show of the year!

Marabi is a South African musical theatre classic adapted from Modikwe Dikobe’s novel The Marabi Dance and originally developed through Junction Avenue Theatre Company workshops. It’s set in the Doornfontein slumpyards, rusted corrugated sheets is the feeling and tone, 1930s – the show tells a powerful story of family, music and change.

The play opens with the Mabongo family, first-generation Black migrants who have come to Johannesburg in search of opportunity but instead face the harsh realities of urban poverty and crowded township life. The central figure, July Mabongo, carries the burden of ancestral expectations, traditional values, and the tension between holding on to the past and surviving in a fast-changing city. Mabongo’s daughter Martha falls in love with Ginger George, a charismatic marabi piano player known for his vibrant rhythms and free spirit. Their relationship challenges traditional norms and creates conflict within the family.

The story uses marabi music not just as background but as an emotional and cultural force — representing continuity with heritage and the promise of transformation. As recorded music begins to challenge live performance, tensions emerge over authenticity, survival and identity.

Onstage we see the characters struggle with love, personal dreams, and the effects of broader social changes — from economic hardship to looming war. Marabi is a story of resilience, rhythm and belonging: a theatrical tapestry where family bonds, cultural heritage, and social pressures all interplay against the backdrop of South Africa’s emerging township culture.

The cast
Josias Dos Moleele
Mduduzi Mtshali
Sello Sebotsane
Gabisile Tshabalala
Mapule Mafole
Mpho Molepo
Peter Mashigo
Alister Mbuso Dube
Katlego Moloi
Thamo Baleka Ngoma

The cast are amazing, simultaneously dancing and singing. Mapule Mafole is just remarkable, she plays the role of a child to perfection. So innocent and pure, nothing betrays her performance. She is so beautiful. Josias Dos Moleele is a shapeshifter who wills things into existence. Esscentric and colorful, he brings flavor to his character. Gabisile with that menacing look, eyebrows tuck in, present your case disposition. Sello Sebotsane plays the father, she is very disappointed with her daughter. He later enrolls to fight in the War after getting fired from work. Each of the members of the cast, work with care and diligence to bring their characters to life. There’s a lot of personality and charm to the characters.

Set Designer – Wilhelm Disbergen
Costume Designer – Lethabo Bereng
Lighting Designer – Mandla Mshali

Congratulations Arthur Molepo and the whole team for a great show and a deserved standing ovation.

📸: SamSays

Medea

Medea

At the Market Theatre for the opening of Medea. A production by The Windybrow Arts Center. For 4 performances only, don’t miss it!

A Greek classic reimagined. So dramatic, Shakespearean, tragic! The performances so gripping and captivating – you can’t look away, they demand your attention. The dialogues and monologues so heartfelt and expressive, delivered with so much conviction. Love, betrayal, poison, death, Medea.

I can’t even lie, I was disgusted by Medea’s actions. To kill your own children not out of hatred but spite, revenge because she knew it would destroy Jason emotionally! The only memory of the children that prevailed was their superhero action figures (Superman and Batman) – a signifier of their innocence. They didn’t do anything to anyone, they were just playing and running around in their superhero capes. Until their despicable mother used them for her nefarious murderous ends. Deplorable, souless woman.

The performers were fantastic, portraying the darkside of human nature, revenge, betrayal, love, poison, death, Medea. I’ve never experienced such wickedness in my life. The props; rusted and old, there is no water, a sink there, a fridge there and table with chairs. A thorn crown hovers above the stage. Gofaone Bodigelo is fantastic as Medea, she never misses a beat, she is the pulse, fantastic monologues delivered with precision, feeling and emotion. The play also stars Thingo Mcanyana, Jack Mabokachaba and Londa Mkhize. Shakespearean, beautiful sets and utterly shocking.

Congratulations Leila Henriques and the whole team for a great show and a deserved standing ovation.

📸: SamSays

Ka Lebitso La Moya

Ka Lebitso La Moya

At the Market Theatre for the opening of Ka Lebitso La Moya. Winner of five Naledi Theatre Awards including best production in a play and best director for Momo Matsunyane.

We open in Ha Satane, a fictional township rife with with despair and hopelessness. Unemployment, crime, no service delivery, no electricity and no water. The residents take to the streets protesting, looting, demanding a change and the head of the current counselor.

Inside the Evangelist Church of Christ is where we find hope. The church serves as a pillar for the community. We are in the church serving as congregates. There is singing and praise for our lord and savior. The mood is festive and in high spirits, jubilation reigns. Ka Lebitso La Moya serves as a greeting for the congregation, a form of endearment that connects and unites. The pastor is charismatic and has women congregates vying for his attention. He is almost lured with Chakakalaka by an admirer but the pastors wife intercepts and stops things from going far. The pastor plans to be a counselor for Ha Satane considering his good standing in the community. This is a facade, he is a man of dubious character, a false prophet lying to his congregation with impunity, grooming underaged girls at church. He uses his power to manipulate an underage girl to call him “daddy”. A love interest of his son. After having his way with the underage girl (rape), he is cold and distant, instructing the girl that he is not his “daddy”. The girl is in a mess, she’s not the same, once a lead in the choir. She becomes a shell of who she was. She is troubled, broken and completely out of it. His son finds out about the relations between his father and love interest and decides to poison his father but he ends up poisoning his love interest instead.

The play is a humorous, fast paced and relatable musical that depicts life in the township. Josias ‘Dos’ Moleele plays the pastor, he feels familiar, his mannerisms and conduct mimics a stereotypical pastor in the township. Ka Lebitso La Moya, he is a preacher, a shapeshifter, a deceiver, he loves women and he exhibits preditory behavior. He won the Naledi for best actor for a reason, his performance is captivating and supremely entertaining. He is your definition of a false prophet and he knows this and is unapologetic about it, profiting and showing no remorse.

Siyasanga Papu plays two characters, one of the characters, the pastors wife. The most amazing singer in the program, she beats them all!

The other actors are amazing too:
Sibusiso ‘Black’ Madondo
Khutjo Green
Zevangeli Mampofu
Chrisophocus Seboka

The pianist Tshepo Dean is emphatic, he sets the mood, he is the pulse, he seamlessly moves from scene to scene, he feels, he has range, he is totally in the story.

Ka Lebitso La Moya! This is an amazing play! We were in Church. We even stood on our feet to the choir girls demand and sang with her, she picked two people from the audience to come on stage and sing and dance with her. It was an experience, it was realistic. Conversations in Sesotho, Tswana, Xhosa, Venda and English because we are in the township. Conversations free-flowing and naturalistic. The characters had character and personality.

Ka Lebitso La Moya! I loved everything about this play.

Congratulations Momo Matsunyane and the whole team for a great show and a deserved standing ovation.

Fatherhood

Fatherhood

At the Market Theatre for the opening of “Fatherhood”, a play by the Alex Theatre Company that delves into absent fathers. The play explores issues of shame, pain, longing and manhood. Who are you when you don’t have anything to validate you. No pictures, no memories. You don’t exist. No knowledge of your history, heritage and culture. You don’t know your clan names, you don’t belong, you don’t know who you are.

The show starts off with a saxophone playing in the background. It is melancholic and reinforces the themes of longing and identity. It is reflective and sombre, it serves as the music for this poignant play. Three performers are faced at the wall, backs to the audience. As they turn, the show commences. They tell stories about their fathers and how shoes, ties, hats and jackets tie in with their fathers identities. You can tell a lot about a man by his shoes. They are reflective, they are frustrated, tales laced in pain, shame and identify. One father just left one day, while another arrested for rape, while a third hanged himself. The performers regress to a childlike state, playing cars and gun-gun with empty paint containers. This reflects their innocence and faultless disposition, they are still kids, pure, looking at life without understanding. Children are the perfect catalysts to depict the pain and shame, they pass the hot potato and use each other as scapegoats. The prevailing message is we are not our fathers nor their shame, we are what we choose to become.

The set is minimal, red tie, worn out jacket, phedora hat and a shoe hanging, held up by a wooden rectangular prism. On the floor is shoes and a tie. The actors are expressive, animated and tell the story with a lot of feeling. They were wonderful in their childlike states.

Actors
Mike Dzova
Simphiwe Jako
Tshepang Ramasehla
Gabaganye Mkungo

Music director and composer Sanele Mzimela

Congratulations Archie Matsetela and the whole team for a great show and a deserved standing ovation.

Father and I

Father and I

Day 2 at the Market Theatre to watch this poignant and emotionally charged play “Father and I”. A play that delves into interpersonal relationships between fathers and their offspring. It explores what it means to be a father. To have someone teach you the intracies of life, someone who inspires you and hones skills in you so you can live life with purpose and deliberately. To instill good values, to be dependable, honest and trustworthy. Care and support your family. Someone to teach you stick-fighting and being an honorable man. The stories are told in the first person, making them subjective and personal. The stories evoke nostalgia and have the performers reminiscing about simpler times. Tata taking us to Spur every month and buying me ice-cream after school. He used to be a good guy when he was younger but now we are estranged, yes, he has children all over but still. We see one of the performers regress to a childlike state recounting and reliving her memories swinging on a swing. One of the performers recounts his father’s encouragement after he had a bad night at one of his show. He is distraught and inconsolable believing his dreams are over, he even cries on stage, lines are blurred, it doesn’t feel like he is acting, it’s too real. Nido baby formula, sunlight bar and R10 is a heavy fixture in the show, something the father’s did for a while, then gone boys.

‘Father & I’ uses personal stories, dance, song and music to explore the relationships between South African fathers and their children. As an interdisciplinary work, it combines song, dance, music and personal testimony to create a theatrical experience aimed at acknowledging the complexity and beauty of fatherly relationships, with all its imperfections.

Great show, meaningful, executed with care and attention. The performers inhabit the stories they tell, they have personality and charisma. They have hopes and dreams. They have an understanding for life.

Sunnyboy Motau provides the choreography
Music by Bongile Lecoge–Zulu and Matthew MacFarlane.

The actors/performers
Lesego Dihemo
Sbusiso Gumede
Wesley Hlongwane
Afrikamabiyase Ziqubu
Lucracia Magoro
Lumka Dumezweni
Thabang Chauke
Sindisiwe Mjali
Xhamla Samsam
Wenziweyinkosi Myeni

Congratulations Greg Homann and the whole team for a great show and a deserved standing ovation.

The moon looks delicious from here

The moon looks delicious from here

At the Market Theatre for the opening of “The moon looks delicious from here”. The story follows Aldo Brincat, from Malta, born in Egypt Alexandria, who immigrates to apartheid South Africa. The play explores identity, family, language, sexuality and a ever changing political landscape.

No sets, no backdrop, clear stage, no fancy lighting, just him telling the story from different perspectives, dressed in all black with linking rings in his back pocket. He is on his feet the whole time. The magic tricks with his rings are spellbinding, so illusory, one moment he is holding two rings and the next six. When you look again the rings are all tangled up to form the Audi logo, then the Olympics logo and then the circles are in singles again. It’s magic. As a magician, he dreams to perform for Nelson Mandela someday.

Amazing storyteller who literally creates magic out of nothing. He is the show. He creates something from moment to moment, no lag time. He strings you along, you are in his capable hands. He provides the tempo and enacts the characters in his story with ease. He switches in and out, switching voices and mannerisms beat by beat to create a cadence that is seamless. He is captivating and tells the story with heart. The performance has a lot of range, that’s to be expected considering the characters he inhabits. A storytelling magician, he is in complete flow the whole time. Makes it seem so easy but it’s not because he does so much, inhabing different characters under one breath. The opening scene consists of two characters, one male and one female. To illustrate the differences between the characters, he uses one of the linking rings in his hand as a hat for the male and uses the other linking ring as a fan to convey the females perspective. It is effective, he also switches voices and intonation for dramatic effect. The show has elements of physical theatre, he mimics the sounds of objects.

Solo performances are often tricky and difficult, to entertain and keep the audience invested in the storyline is no child’s play but it’s no big deal for Aldo, he seemingly does everything on his own, with just linking rings in his back pocket. It’s easy, it’s masterful, pure magic. A storytelling masterclass.

Congratulations Sjaka Septembir and the whole team for a great show and a deserved standing ovation.

The black circus of the republic of Bantu

The black circus of the republic of Bantu

Just when you think you have seen it all, something you haven’t seen before strikes you on the head to remind you that you haven’t seen anything!

At the Market Theatre for the opening of “The black circus of the republic of Bantu”. The energy and feeling is different, certainly nothing you have seen before. Before we stepped in the auditorium, our hands (the audience) was tied with a string. Something ancestral and ritualistic about the act. Soon as you entered the auditorium, the whole place reeked of incense. A solitary figure, big and heavy, dressed in all black was the source. The seating arrangement was also different. We had 3 sitting banks located against the walls, if you wanted a seat, you can sit but the majority were sitting on the floor. The set up was like a catwalk and a large screen served as the backdrop. Before the show commenced, the performer shared snuff and coarse salt with the audience and then he stripped completely naked and started interacting and dancing with the audience, instructing audience members to touch him and participate. He was in his birthday suit. It was peculiar. He was dancing completely naked, undisturbed, undeterred, balls hanging like a piñata to Maskandi music while the audience cheered him on.

The show is inclusive and encourages the audience to get involved. On the performers cue we were signaled to stand-up, sit down, echo the performers words and sing. Four participants from the crowd were selected to be in the show. They were given beastly costumes and instructed to dance, while the performer barked orders with his whip. The scene is exploitative and uncomfortable. The image of Sarah Baartman is a constant in the show. The show pays homage to figures like Sarah Baartman whose bodies where fetishized and deemed to be of a different species by colonizers. The show is about pride and empowerment.

Albert Ibokwe Khoza is the performer leading procedures. He is fearless, vivacious, colorful, creative and authentic. A lot of personality and flavor. He completely and utterly shocked me to my core, no hyperbole, I have never seen performance arts like that before!

The giant screen provided commentary and shared personal insights. The visuals are cinematic, artistic and bold.

Congratulations Princess Mhlongo and the whole team for an interesting show, certainly different and completely unapologetic.

Graveland

Graveland

At the Market Theatre to watch “Graveland”. Social commentary, reflecting life back at us. Heartfeltingly moving, poignant, tragic. A story of love, hate, injustices, grudges that never get mended, characters who are bitter and unjustlyingly so. Two stories, two perspectives, you can emphatize with both scenarios, unhealed trauma, life goes on.

A story of a foreign national who one day gets a promotion at work. The natives are jealous, angry and offended. They won’t take orders from “ikwerekwere”. The disrespect is evident, so the foreign manager gets the natives axed from work and hires a brother. Chaos ensures, they stone his brother to death and made him watch, he begged, he pleaded, he was at their mercy, the damned South Africans didn’t care, they wrapped a tyre around his torso and set it alight. He burned to ashes. The broken man returned home with his dead brother for ashes, contained in a cup that looks like a flusk, it’s not even a proper urn. The family are heartbroken, they plan an excursion to get back their lost ones soul in South Africa.

In South Africa, Mahikeng, they encounter a disagreeable, xenophobic cop who arrests them. He demands R8000 for ‘tjo tjo” bribe money, R2000 per person. The foreign nationals can’t do anything, worse is that one of them left a pregnant wife at home. The Cops hate comes from his experiences as an officer of the law. He is pro South African, that’s who he regards, he calls foreign nationals cocroaches. Hillbrow Central, his sister was killed by a foreign national. She was used, she was abused and she died. His brother, the cop, couldn’t do anything, investigations with dead-ends. He hates foreign nationals, very stereotypical, the jobs, women, drugs, we suffering too, stay in your own country, solve your own problems, we suffering too. Towards the conclusion, he shoots a man wanting to go home to his wife and kid. Another African child will grow up without a father.

The show stars
Allen Cebekulu, Diane Maseko, Abongile Maurice, Dineo Sello, Thabiso Rammala, Confidence “Mamzo” Lokhele, Thokozani “zits” Maseko, Sinenhlanhla Mbeyi & Lunga Khuhlane.

Produced by: Relebohile Mabunda
Written & Directed by: Thembeni Joni & Lunga Khuhlane
Movement by: Sinenhlanhla Mgeyi
Production Designer: Sinenhlanhla Q. Zwane
Percussionist: Mongezi Yamba

Congratulations Lule Productions and the whole team for a great show and a deserved standing ovation.