Under the shade of a tree I sat and wept

Under the Shade of a Tree I Sat and Wept 

At the Market Theatre for the opening of Under the Shade of a Tree I Sat and Wept, I love the Market Theatre. 

For 10 performances only. Get your tickets now! 

There are certain spaces that do not merely host performance—they hold memory. The Market Theatre is one such place. You do not simply enter it; you step into a living archive of South Africa’s artistic resistance, a space where stories have always carried the weight of truth. And in Under the Shade of a Tree I Sat and Wept, that truth is not revisited gently—it is ruptured, reassembled, and forced into the present tense.

This is not a conventional play. It is theatre about theatre. A self-aware, shape-shifting work that refuses the safety of illusion. At one moment, you are submerged in the harrowing testimonies reminiscent of the Truth and Reconciliation Commission—stories steeped in brutality, injustice, and the unbearable intimacy of violence. The next, the illusion fractures. The performers step outside their roles. They eat pizza. They laugh. They complain about costumes. The stage becomes a rehearsal room.

And just like that, the audience is disoriented.

This oscillation—between immersion and interruption—is not accidental. It is the architecture of the piece. The breaking of the fourth wall does more than disrupt narrative; it implicates the viewer. Where does performance end and truth begin? What does it mean to represent trauma? And who gets to tell these stories?

The play moves like a psychological pendulum. One moment, it descends into the darkest recesses of apartheid’s violence. A performer recounts torture so viscerally it becomes almost unbearable to witness—the body reduced to a site of cruelty, dignity stripped away in acts that defy comprehension. Another narrative lingers on the grotesque image of a severed hand, preserved not as evidence, but as a macabre symbol of power. These are not distant histories; they are rendered immediate, alive in the bodies and voices on stage.

And then—without warning—the tone shifts.

Laughter enters the room. The heaviness lifts, if only briefly. The performers become themselves again, navigating the absurdities of production—the discomfort of a costume, the casual intimacy of shared food, the rhythm of backstage life. It is disarming. Almost jarring. But it is also deeply human.

Because this is the truth the play understands: trauma does not exist in isolation. It coexists with the mundane. With humor. With survival.

At the heart of the production is a remarkable ensemble, each performer moving seamlessly between character and self, between witness and storyteller. There is a precision to their delivery—a discipline that ensures not a single emotional beat is lost. Yet within that precision lies a looseness, an openness that allows moments of spontaneity and connection to flourish.

Bongile G Lecoge-Zulu emerges as a vital presence, her comedic timing cutting through the density of the material like light through a storm. But her role is not simply to entertain. She acts as a bridge—between audience and performer, between fiction and reality—reminding us, gently but insistently, that what we are watching is constructed, even as it draws from very real histories.

Gontse Ntshegang’s moment of resistance—her dissatisfaction with a plastic costume—becomes more than a fleeting aside. It is a rupture in the fabric of performance, a reminder that even within the act of storytelling, there are tensions, negotiations, and acts of defiance. The performer refuses to disappear entirely into the role. She remains present. Visible.

Visually, the production expands the language of theatre. The integration of live video transforms the stage into a hybrid space—part theatre, part cinema. A camera captures the performers in real time, projecting their faces onto a large screen. Every tremor, every flicker of emotion is magnified. The audience is drawn into an intimacy that feels almost intrusive, as though we are not just watching, but examining.

This interplay between scale—between the physical body on stage and the enlarged image on screen—creates a duality that mirrors the play’s thematic concerns. Reality and representation. Distance and proximity. Memory and performance.

There is a choreography not just of movement, but of emotion. The transitions are fluid, yet unpredictable. The play does not allow the audience to settle into a single mode of engagement. Instead, it demands constant recalibration. You are asked to feel, to think, to question—all at once.

And perhaps that is its greatest achievement.

Under the Shade of a Tree I Sat and Wept does not offer resolution. It does not attempt to neatly package the complexities of forgiveness, reconciliation, or the enduring consequences of apartheid. Instead, it lingers in the discomfort. It asks difficult questions and resists easy answers.

What does it mean to forgive?

What does it mean to remember?

What does it mean to perform pain—again and again—so that it is not forgotten?

In the end, the play becomes more than a narrative. It becomes a ritual of witnessing. A space where past and present collide, where performers and audience share in the act of remembering.

And in that shared space, something extraordinary happens.

Theatre transcends performance.

It becomes truth.

Performers

Gontse Ntshegang

Ilire Vinca

Kensiwe Tshabalala

Arben Bajraktaraj

Amernis Nokshiqi

Les Made

Bongile Gorata Lecoge-Zulu 

Written by Jeton Neziraj

Dramaturg: Greg Homann

Congratulations Blerta Neziraj and the whole team for a great show and a deserved standing ovation. 

Father and I

Father and I

Day 2 at the Market Theatre to watch this poignant and emotionally charged play “Father and I”. A play that delves into interpersonal relationships between fathers and their offspring. It explores what it means to be a father. To have someone teach you the intracies of life, someone who inspires you and hones skills in you so you can live life with purpose and deliberately. To instill good values, to be dependable, honest and trustworthy. Care and support your family. Someone to teach you stick-fighting and being an honorable man. The stories are told in the first person, making them subjective and personal. The stories evoke nostalgia and have the performers reminiscing about simpler times. Tata taking us to Spur every month and buying me ice-cream after school. He used to be a good guy when he was younger but now we are estranged, yes, he has children all over but still. We see one of the performers regress to a childlike state recounting and reliving her memories swinging on a swing. One of the performers recounts his father’s encouragement after he had a bad night at one of his show. He is distraught and inconsolable believing his dreams are over, he even cries on stage, lines are blurred, it doesn’t feel like he is acting, it’s too real. Nido baby formula, sunlight bar and R10 is a heavy fixture in the show, something the father’s did for a while, then gone boys.

‘Father & I’ uses personal stories, dance, song and music to explore the relationships between South African fathers and their children. As an interdisciplinary work, it combines song, dance, music and personal testimony to create a theatrical experience aimed at acknowledging the complexity and beauty of fatherly relationships, with all its imperfections.

Great show, meaningful, executed with care and attention. The performers inhabit the stories they tell, they have personality and charisma. They have hopes and dreams. They have an understanding for life.

Sunnyboy Motau provides the choreography
Music by Bongile Lecoge–Zulu and Matthew MacFarlane.

The actors/performers
Lesego Dihemo
Sbusiso Gumede
Wesley Hlongwane
Afrikamabiyase Ziqubu
Lucracia Magoro
Lumka Dumezweni
Thabang Chauke
Sindisiwe Mjali
Xhamla Samsam
Wenziweyinkosi Myeni

Congratulations Greg Homann and the whole team for a great show and a deserved standing ovation.

The good white

The good white

Opening of “The good White” at the Market Theatre. I love the Market Theatre, the place was vibrant and buzzing. Even posed for a couple of pictures – press time.

A different perspective to the #feesmustfall and #rhodesmustfall movements. The story follows Professor Simon Whitehead, a senior ranking official of the University, his Zimbabwean colleague who plans to launch his book on Decolonization and his colored wife who also holds a high position at the University. It is set in a world of unrest and desolation, a world where the youth feel betrayed by the current system and the leaders that preceded it. Nelson Mandela preached “rainbownism”, he didn’t change anything, the systems of apartheid are still in place. Apartheid still roams but in a different form, with new and fancy terminologies. While real people still suffer, inequality rife and students can’t afford schooling. Everything is blamed on the white man; the patriarchy, apartheid, inequality, racism, no access to education – all him! It is a world that unsympathetic to the white man, it is even played for comic relief and features as a running gag, you’ll hear Simon saying “the white man has no feelings, everything is his fault” as a way to defuse the tension. It is a world that keeps kicking Professor Simon Whitehead in the head. He is in a cold, loveless and detached relationship with a woman who cheats on him with his Zimbabwean colleague. For the woman, the relationship is purely transactional, white man married to a colored woman, diversity, it’s good for PR. She won’t even say “I love you”, instead she says “do you need me to love you”? Eventually, they separate.

This is a brilliant play, the writing by Mike van Graan is the hero and the acting just world-class. The show has a lot, the characters have personality and the script wit. Shonisani Masutha is powerful, I loved her poetry and the emotion in her words. She plays a character from the township whose parents are deseased. She is angry and in protest – she demands change! Renate Stuurman plays the wife, she is harsh and insensitive at times, very antagonistic, could be because of her past, apartheid, her family was moved from Wynberg to the Cape Flats. Vusi Kunene plays the Zimbabwean colleague, his book launch is hilarious, it was chaos, there was protesting and the township girl undressed in front of everyone. Russel Savadier is Professor Simon Whitehead – I just felt sorry for the white man.

The scenes and the lighting are seamless and just flow. Totally loved the set, it is subtle, minimalistic and compact with three stages all in all, one to the left, one to the right and one in the middle that has retractable seats that can be pushed back inside. Hovering above the middle stage are signs that demand:

Decolonize education
Free quality education

feesmustfall

Education is not a privilege
Senzeni Na
Fees with what money
Asinamali
Free education is possible

Congratulations Greg Homann and the whole team for a great show and a deserved standing ovation.